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1、THESACREDANDTHEPROFANETHENATUREOFRELIGIONbyMirceaEliadeTranslatedfromtheFrenchbyWillardR.TraskAHarvestBookHarcourt,Brace&World,Inc.NewYorkCONTENTSINTRODUCTION8CHAPTERISacredSpaceandMakingtheWorldSacred20CHAPTERI1SacredTimeandMyths68CHAPTERIllTheSacrednessofNatureandCosmicReligion116/CHAPTERIVHu
2、manExistenceandSanctifiedLife162CHRONOLOGICALSURVEYThe"HistoryofReligWus"asaBranchofKnowledge216SELECTEDBIBLIOGRAPHY234INDEX244Theextraordinaryinterestarousedallovertheforexample;itwasnotanidea,anabstractnotion,aworldbyRudolfOtto'sDasHeilige(TheSacred),pub-meremoralallegory.Itwasaterriblepower,
3、manifestedlishedin1917,stillpersists.Itssuccesswascertainlyinthedivinewrath.duetotheauthor'snewandoriginalpointofview.In-InDasHeiligeOttosetshimselftodiscoverthechar-steadofstudyingtheideasofGodandreligion,Ottoacteristicsofthisfrighteningandirrationalexperience.undertooktoanalyzethemodalitiesof
4、thereligious,Hefindsthefeelingofterrorbeforethesacred,beforeexperience.Giftedwithgreatpsychologicalsubtlety,andtheawe-inspiringmystery(mysteriumtremendum),thethoroughlypreparedbyhistwofoldtrainingastheo-majesty(majestas)thatemanatesanoverwhelminglogianandhistorianofreligions,hesucceededinde-sup
5、eriorityofpower;hefindsreligiousfearbeforetheterminingthecontentandspecificcharacteristicsoffascinatingmystery(mysteriumfascimms)inwhichreligiousexperience.Passingovertherationalandperfectfullnessofbeingflowers.Ottocharacterizesallspeculativesideofreligion,heconcentratedchieflyontheseexperience
6、sasnuminous(fromLatinnumen,god),itsirrationalaspect.ForOttohadreadLutherandhadfortheyareinducedbytherevelationofanaspectofunderstoodwhatthe"livingGod"meanttoabeliever.divinepower.Thenuminouspresentsitselfassomething64whollyother"(gamadere),somethingbasicallyandItwasnottheGodofthephilosophers~of
7、Erasmus,810TheSacredandtheProfaneIntroduction11totallydifferent.Itislikenothinghumanorcosmic;WHENTHESACREDMANIFESTSITSELFconfrontedwithit,mansenseshisprofoundnothing-Manbecomesawareofthesacredbecauseitness,feelsthatheisonlyacreatu
