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1、牟宗三先生学术年谱根据蔡仁厚先生《牟宗三先生学思年谱》删减整理。《牟宗三全集》卷三十二，台北联经出版社。l1909年，出生l1927年，19岁考入国立北京大学预科。l1928年，20岁因读《朱子语类》引发想像式的直觉的解悟，对抽象义理独具慧解。当时流行的西方观念系统，如伯格森创化论《牛津哲学词典》“Bergson,Henri(1859-1941)”条载“Frenchphilosopherandevolutionist.BorninParis,in1900BergsonbecameprofessorattheCollegedeFrance,
2、andheldthepostuntil1921.HisfluentandaccessibleworkswiththeirupliftingspiritualcontentledtomanyhonoursinFrance,andtheNobelprizeforliteraturein1927.Bergson’sphilosophywashostiletomaterialismandmechanism,andwhileembracingevolutionsawitasdrivenbyacreativeforceororiginalimpetu
3、soflife(theelanvital)ratherthantheblindoperationofnaturalselection.His‘dynamism’focusesuponthecontinuousnatureofexperience,andtheartificialnatureofthedivisionsweimposewiththeintellect;theflowoflifebecomestheprimedatumfalsifiedbymechanisticandscientisticphilosophies.Thisfl
4、owisanactive,meltingprocessor‘pure’time,quitedifferentfromtheabstracttimeofnaturalscience.ThisdifferencerecursinBergson’sanalysisofmemory,whichretainsthewholeofthepastinthepresent,withthebrainactingasakindofcensor,selectingonlythoseapprehensionsofthepastthatareusefulforth
5、epresentoccasion.Inananalogousmannerthetheoriesofnaturalscience,whichpurporttobecompletetheoriesofreality,arebetterseenaspartialandlimitedreflectionsofthewaythemindfuctions.InspiteofthesweepofBergson’sphilosophythespiritual,indeedrhapsodic,aspectofhisworkhasnotstoodthetes
6、toftime,nordoesthespiritualinterpretationofevolutionfarewellagainstmoderndevelopments.HisbooksincludedMatiereetmemoire(1896,trs.asMatterandMemory,1911),LeRire:essaisurIasignificationducomique(1900,trs.asLaughter:anEssayontheMeaningoftheComic,1921),andL’Evolutioncreatrice(
7、1907,trs.asCreativeevolution,1911).”、杜里舒生机哲学、杜威实用主义《牛津哲学词典》“pragmatism”条载“ThephilosophyofmeaningandtruthespeciallyassociatedwithPeirceandJames.Pragmatismisgivenvariousformulationsbybothwriters,butthecoreisthebeliefthatthemeaningofadoctrineisthesameasthepracticaleffectsofa
8、doptingit.Peirceinterpretedatheoreticalsentencesasaconfusedformofthoughtwhosemeaningisonlythatof
