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1、PhenomenologicalSociologyContentSchutz’sPhenomenologicalSociologyPeterBergerandLuckmann:SociologyofKnowledgeinPhenomenologicalPerspectiveBourdieuonPhenomenologyandEthnomethodologyGarfinkel:EthnomethodologySchutz:meaningfulstructureof theworldofdailylifeSchutz’sintellectuallifewasaco
2、ncernforthemeaningfulstructureoftheworldofdailylife,theeverydayworkingworldintowhicheachofusisborn,withinwhoselimitsourexistenceunfolds,andwhichinitsmassivecomplexity,tooutlineandexploreitsessentialfeatures,andtotraceoutitsmanifoldrelationshipswerethecompositepartsofhiscentraltask,t
3、herealizationofaphilosophyofmundanereality,orinmoreformallanguage,ofaphenomenologyofthenaturalattitude.Theunderstandingoftheparamountrealityofcommon-senselifeisthecluetotheunderstandingoftheworkofSchute.IntersubjectivityThestudyofintersubjectivityseekstoanswerquestionssuchasthese:Ho
4、wdoweknowotherminds?Otherselves?Howisreciprocityofperspectivespossible?HowismutualunderstandingandcommunicationpossibleIntersubjectivityexistsinthe“vividpresent”inwhichwespeakandlistentoeachother.Wesharethesametimeandspacewithothers.“Thissimultaneityistheessenceofintersubjectivity,f
5、oritmeansthatIgraspthesubjectivityofthealteregoatthesametimeasIliveinmyownstreamofconsciousness.Andthisgraspinsimultaneityoftheotheraswellashisreciprocalgraspofmemakespossibleourbeingintheworldtogether.Thoughbothfocusedonsubjectivity,phenomenologicalphilosopherswithintherealmofconsc
6、iousnessandSchutzinthesocialworld.Thecommon-senseworld“Thecommon-senseworld,”“worldofdailylife,”“every-dayworld”,”everydayworkingworld”,“mundanereality”arevariantexpressionsfortheintersubjectiveworldexperiencedbymanwithinwhatHusserltermsthe“naturalattitude”.Thecommon-senseworldisthe
7、arenaofsocialaction;withinitmencomeintorelationshipwitheachotherandtrytocometotermswitheachotheraswellaswiththemselves.Allofthis,however,istypicallytakenforgranted,andthismeansthatthesestructuresofdailylifearenotthemselvesrecognizedorappreciatedformallybycommonsense.Rather,common-se
8、nseseestheworld,act
