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1、净土思想论文：《佛说阿弥陀经讲经文》论稿【中文摘要】佛说法传世,自印度东来,迄今两千六百余年。扬法之初,即以口耳相递,是为口传法教,佛经载有,娑婆世界,耳根最利,故以音声佛事。而后佛子默诵强记,集结成经,以便佛法远播广达。故宣法之方,唱导、梵呗、转读,应运而生。《阿弥陀经》,中土盛行,乃净土要经之一,亦为人所难信之经,故佛不问亲说。为使众生易行佛法,佛陀示现授与此解脱开悟法门,即专一持诵弥陀佛号。匹夫妇孺,诸众平等,无所贵贱,不分高下,持行修道,以生极乐净土。讲经文,敦煌遗书中所见一种讲唱文学形式。乃唐五代释教宣法所用之俗讲底本,导俗化众是其唯一重要。以深入浅出,散韵相协,白
2、话俗语,说唱兼备搬演佛典故事,发阐义理,感人动物,致听闻者心悦诚服。藉《佛说阿弥陀经讲经文》可探知佛世说法之遗风,唱导梵呗之演进,俗讲轨范之呈现,弥陀净土思想于唐五代之盛况,早昔讲经说法之内容,将历历在目,如临其境。【英文摘要】”TheSecularPreachingtextsoftheAmitābha-sūtraonthedraft”thispaperisdividedintothreeparts,“Buddha’spreaching(佛说)”,“Amitābha-sūtra(《阿弥陀经》)”,and“SecularPreachingtexts”(讲经文).WhileBud
3、dhapreachedthedoctrine,theBuddhismhasbeenspreadsinceIndiatoChinasofarmorethantwothousandsixhundredyears.Atthebeginning,itwastaughtbyword-of-mouth,so-calledasoraltransmissionofDharma.TheSutrahadrecordedthattheauditoryfacultyofSahaLand(娑婆世界)isthemostbenefit,sotheBuddhistactivitieshavecreatedt
4、hroughsoundsandvoices.Afterthattime,Buddhistshadsilentrecitationbyrote,andassemblealltheBuddha’steachingtobetheSutraforspreadingfarandwide.Thewaysofpreaching,likepreachingtopeopleandleadingthemtoconversion,Buddhisthymns(bhasa,梵呗),orreadingandreciting,wereemerged.Amitābha-sūtra,isoneofthemos
5、tpopularsutrainChina,andoneofthemainsutrainPureLandSect(净土宗).Becauseitishardtobelieve,alsotobetheoneofthesutrathat?ākyamunipreachedwithoutbeingasked.Forthelivingbeings’saketopracticeandcultivatetheBuddhawayeasily,?ākyamunirevealedandtaughtusofhissimplestwaysforliberationandenlightenment─rec
6、itingAmitābhaBuddha’sname.Byrecitingthename,allthesentientbeingssuchascommonmen,womenandchildrenareequal,regardlessofsocialstatus,forpracticingtheBuddhismtobeborninthePureLandofUltimateBliss(极乐净土).ThescripturesareoneoftheliteraryformsinoralliteraturefromDunhuangposthumouspapers(敦煌遗书).Thosea
7、retheSecularPreachingtexts(讲经文本)bymastersanddirectorstopublicizingtheDharmainTangandFiveDynasties,andtheonlysignificantpurposeissecularizingandguidingthepublic.TheyexplainedtheprofoundtheoriesinsimpletermsthroughperformingtheBuddhiststories,andusingthepr
